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The Tiger & the Palm-wine Tapper – The Story of I Papaka

We begin this edition (The Drinks Edition) with a fabulous illustration by the Balinese artist I Ketut Gede, titled ‘Fable of the bull, the tiger and the palm-wine tapper’ (c.1890), displaying an early depiction of a Balinese character harvesting ‘tuak’ from a palm tree. The illustration was commissioned by the Dutch linguist Herman Neubronner van der

Edward Speirs
Agung Pramana. Image Agung Pramana

Artist Agung Pramana Questions Colonial Propaganda Narratives & Imagery 

Three hundred and thirty-six blue and white cyanotype prints, 20 by 15cm, arranged floor to ceiling within a 6-meter-deep by 5-meter-wide alcove of the Jogja National Museum (JNM), distinguish *After Exotic 1931*, a contemporary art installation by Balinese printmaker Agung Pramana. Immediately captivating, Pramana’s visual formula pulsates. Reproduction archival images, Balinese sculptures of mythical creatures,

Gede Austana Image courtesy of Gede Austana

The Mystical Homecoming of Contemporary Artist Gede Austana

A blindfolded “fractured” skull is engulfed in flames, with both halves distinguished by text. ‘This Is All I Know’ is a confession of frustration and hopelessness in a vibrant pop-meets-street-art style. Painted by Balinese-German artist Gede Austana, it is an emotional response to the racial discrimination he often endures, and was a highlight of the

map beautifully depicts Bali’s kingdoms and geography

W.O.J. Nieuwenkamp – The First European Artist in Bali

In the early decades of the 20th century, a small wave of European artists began visiting Bali, drawn by its natural beauty, rich Hindu culture, and vibrant artistic traditions. Dutch artist W.O.J. Nieuwenkamp, regarded as the first European artist to extensively document the island starting in 1904, paved the way with his sensitive drawings, etchings,

Bayoe-Edan-Digital-Dalang-4

Meet Bayoe Edan, the Digital Dalang of the Modern Age

A shadow puppet master (dalang) goes off-script, off-stage and online, reimagining a traditional medium of social teaching and repurposing it for modern audiences and media. How is Bali resisting the relentless transformation of its original being? The rising tide is indeed from the Sea. In some instances, this manifests as intellectual debate or political manoeuvring;

Balinese Keben

The Hidden Philosophy of Keben

Everybody knows that many Balinese ceremonies require a large number of offerings, including canang, kwangen, fruits, and much more. To make carrying these offerings easier, Balinese people often use a woven bamboo vessel known as a keben and it is a familiar sight at temples and religious ceremonies across the island. But why is this particular

Mt. Semeru, the Great Mountain

Senduro: The Persistent Shadow of Majapahit over Java and Bali

In the Balinese psyche, Java is never a distant memory. It exists as a physical and psychical tether, illustrated by the myth of Bali as a dragon’s tail severed from the Great Body of Java.This link is explicitly evoked in the 15th-century Tantu Panggelaran, which first describes the gods transporting fragments of India’s cosmic Meru

Javan Weapons Rotated

The Origins, History, and Significance of Keris in Indonesia

Few objects capture Indonesia’s rich heritage like the keris. Distinctive to Java and Bali, this dagger is more than a weapon — it is a ceremonial cultural symbol. Keris are used in many different respects: as weapons, as talismans with magical powers, as sanctified heirlooms, as equipment for court soldiers, as an accessory for ceremonial

Cili plays an important role in religious ceremonies carried out by Hindus in Bali.

Cili: The Symbol of Beauty and Fertility

Have you ever heard the term ‘jegegne cara cili’? It means ‘as beautiful as a Cili’ and is quite the high form of compliment coming from a Balinese person, as Cili is considered a symbol of beauty. However, what is Cili, and what does it even look like? Cili plays an important role in religious

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